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Basically, the question seems to be how exactly single Christians should relate to members of the opposite sex in that large and awkward zone between "we've never met" and a deliberate dating or courting relationship. I won't repeat the full history lesson here, as several Boundless authors have already discussed it (Joshua Rogers most recently, in his excellent piece "Your Friendgirl Deserves Better").Essentially, the historical reality is that until 30 or 40 years ago, long, intimate friendships between men and women in which each served as the other's emotional confidante, relationship adviser and "best buddy" were far less common than they are today.Yet even with all this deep communication going on, at least one aspect of these friendships inherently involves a mixed message.No matter how clearly one or both of you have defined what's happening as "just friends," your are constantly saying, "I enjoy being with you and interacting with you in a way that suggests marriage (or at least romantic attraction)." The simple reality (of which most people are aware, whether they admit it or not) is that in the vast majority of these types of relationships, one of the parties involved either began the "friendship" with romantic feelings for the other person or develops them along the way.Close friendships by their very nature tend to involve extensive time talking and hanging out one-on-one.They tend to involve a deep knowledge of the other person's hopes, desires and personality.They tend to involve the sharing of many aspects of each other's daily lives and routines.In other words, they tend to involve much of the type of intimacy and companionship involved in — and meant for — marriage.

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If I were a single person desiring marriage, the answers to these questions would matter to me.

First Thessalonians 4:1-8 admonishes us not to wrong or "defraud" our brother or sister by implying a marital level of commitment (through sexual involvement) when it does not exist.

As I've discussed before, a broad (but sound) implication of this passage is that "defrauding" could include inappropriate emotional — as well as physical — intimacy.

As you probably know, I believe Scripture to teach that engaging in the types of emotional intimacy and companionship involved in close male-female friendships — outside of marriage and for their own sake — is wrong (see else I've ever written for Boundless).

But even if you don't accept that premise, such intimacy is still inadvisable in the sense that it delays and discourages marriage, which Scripture unambiguously calls good and right.